30 Kasım 2012 Cuma

Eastern Catholics explain tradition, value of married priests

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By Cindy Wooden Catholic News Service
As found on U.S.CATHOLIC

ROME (CNS) -- In Eastern Christianity -- among both Catholics and Orthodox -- a dual vocation to marriage and priesthood are seen as a call "to love more" and to broaden the boundaries of what a priest considers to be his family, said Russian Catholic Father Lawrence Cross.

Father Cross, a professor at the Australian Catholic University in Melbourne, was one of the speakers at the Chrysostom Seminar in Rome Nov. 13, a seminar focused on the history and present practice of married priests in the Eastern churches.

The Code of Canons of the Eastern (Catholic) Churches insist that "in the way they lead their family life and educate their children, married clergy are to show an outstanding example to other Christian faithful."

Speakers at the Rome conference -- sponsored by the Australian Catholic University and the Sheptytsky Institute of Eastern Christian Studies at St. Paul University in Ottawa -- insisted the vocation of married priests in the Eastern churches cannot be understood apart from an understanding of the sacramental vocation of married couples.

"Those who are called to the married priesthood are, in reality, called to a spiritual path that in the first place is characterized by a conjugal, family form of life," he said, and priestly ordination builds on the vocation they have as married men.

Father Cross and other speakers at the conference urged participants to understand the dignity of the vocation of marriage in the way Blessed John Paul II did: as a sacramental expression of God's love and as a path to holiness made up of daily acts of self-giving and sacrifices made for the good of the other.

"Married life and family life are not in contradiction with the priestly ministry," Father Cross said. A married man who is ordained is called "to love more, to widen his capacity to love, and the boundaries of his family are widened, his paternity is widened as he acquires more sons and daughters; the community becomes his family."

Father Basilio Petra, an expert in Eastern Christianity and professor of theology in Florence, told the conference, "God does not give one person two competing calls."

If the church teaches -- as it does -- that marriage is more than a natural institution aimed at procreation because it is "a sign and continuation of God's love in the world," then the vocations of marriage and priesthood "have an internal harmony," he said.

Father Petra, who is a celibate priest, told the conference that in the last 30 or 40 years some theologians and researchers have been making a big push to "elaborate the idea that celibacy is the only way to fully configure oneself to Christ," but such a position denies the tradition of married priests, configured to Christ, who have served the church since the time of the apostles.

Father Thomas J. Loya, a Byzantine Catholic priest and member of the Tabor Life Institute in Chicago, told the conference it would be a betrayal of Eastern tradition and spirituality to support the married priesthood simply as a practical solution to a priest shortage or to try to expand the married priesthood without, at the same time, trying to strengthen Eastern monasticism, which traditionally was the source of the celibate clergy.

He called for a renewed look at what the creation of human beings as male and female and their vocations says about God to the world.

Father Peter Galadza of the Sheptytsky Institute told conference participants that the problem of "cafeteria Catholics" who pick and choose which church teachings they accept is found not just among Catholics who reject the authority of the church's leaders; "those who believe they are faithful to the magisterium" also seem to pick and choose when it comes to the church's official recognition of and respect for the Eastern tradition of married priests.

"We know we are only 1 percent of the world's Catholics, but Eastern Catholics have a right to be themselves," he said.

"As we celebrate the 50th anniversary of the opening of the Second Vatican Council, we hope the same Holy Spirit who guided the authors of its decrees would guide us in implementing them," he said, referring specifically to Vatican II's affirmation of the equality of the Latin and Eastern churches and its call that Eastern churches recover their traditions.

"There has been a long history of confusing 'Latin' and 'Catholic,'" he said, and that confusion has extended to an assumption that the Latin church's general discipline of having celibate priests is better or holier than the Eastern tradition of having both married and celibate priests.

The speakers unanimously called for the universal revocation of a 1929 Vatican directive that banned the ordination and ministry of married Eastern Catholic priests outside the traditional territories of their churches. The directive, still technically in force, generally is upheld only when requested by local Latin-rite bishops.

Patriarch Sviatoslav Stresses Priority of Ecumenical Dialogue

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SOURCE:  RISU

Patriarch Sviatoslav of the Ukrainian Greek Catholic Church (UGCC) stated that the priority objective and main mission for his Church is the ecumenical dialogue and that cooperation with the Orthodox Church is a necessity. The head of UGCC expressed this opinion during a plenary session of the Pontifical Council for Promotion of Unity Between Christians in Rome, reported Radio Vatican.

“The main difficulty in building a fruitful dialogue with the Orthodox world in Ukraine is the fact of the painful division within the Ukrainian Orthodoxy itself. In fact, there are three Orthodox communities in our country today.”

The patriarch reminded that there are still unreconciled contradictions on the ecclesiological basis as each of the Churches denies the right of existence of the other two. Only UOC-Moscow Patriarchate is viewed by the Orthodox world as a “canonical Church.”

According to the hierarch, the division of the Ukrainian Orthodoxy complicates the ecumenical dialogue, but the experience of the All-Ukrainian Council of Churches and Religious Organizations shows that the Churches in Ukraine have learnt to cooperate and settle the difficulties in a brotherly and peaceful way.

The primate, in particular, stressed the progress in the relations between UGCC and the Ukrainian Orthodox Church-Moscow Patriarchate. However, he noted that the past misunderstandings can still be felt. He used the example of accusations being made by UOC-MP priests saying that Ukrainian Greek Catholics allegedly took away from them nearly 500 “Orthodox churches” in 1990-s. However, he stressed that the adherents of this theory for some reason do not take into account the fact that the mentioned churches were built by Greek-Catholics and Roman Catholics and were passed to UOC-MP only in the Soviet times.

According to Patriarch Sviatoslav, in order to plan new ways for reconciliation between the Churches, to which UGCC has always been open, it is necessary to state the whole truth first.

“”We are certain that we will be able find ways to heel the wounds of the past by forgiving and asking for forgiveness… We are convinced that the way of reconciliation between the Ukrainian Greek-Catholic Church and Russian Orthodox Church on the basis of historic and pastoral realism is an effective way of renewal of the dialogue and formation of a new model of the ecumenical relations,” stressed the Head of UGCC.

Mercy As A Way Of Life - Orthodox Sisters of Mercy in Kyiv

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SOURCE:  Journey to Orthodoxy
November 12, 2012


 

by Anastasia Pika

A red cross on a white scarf, a white apron, and a modest gaze… One can meet these unusual women everywhere there are people in need, from prisons to closed psychiatric institutions. In Ukraine the largest community of sisters of mercy is in Kiev, at the Church of St. Michael, first Metropolitan of Kiev, on the grounds of the Alexandrov Hospital. ForUm paid them a visit to learn about the life of these modern sisters who have dedicated themselves to serving this noble cause.



The first accounts about help given by sisters of mercy to the suffering date back to the Middle Ages. Communities of sisters existed in the East (Constantinople, Beirut, Jerusalem, Cairo), in Germany, and in Protestant churches in Russia (St. Petersburg, Vyborg, Riga). Beginning in the middle of the nineteenth century, Protestant nuns and sisters of mercy continually cared for the wounded during military hostilities. In the Russian Empire, voluntary care for the wounded arose as a social movement during the Crimean War of 1854-56. Two courageous women from warring countries – the Englishwoman Florence Nightingale and the Grand Duchess Elena Pavlovna of Russia [formerly Princess Charlotte of Württemberg], the wife of Grand Duke Michael Pavlovich, brother of Emperor Nicholas I – began actively helping soldiers whose blood was being shed on the battlefield.

One of the most famous followers of this moment in Russia was the Grand Duchess Elizabeth Feodorovna, who in 1909 founded the Martha and Mary Convent of Mercy, which resembled a monastic house in its rule of life. A hospital, an outpatient clinic, a pharmacy, a home for orphaned girls, a Sunday school, a library, and a soup kitchen were all constructed in the convent. The Grand Duchess herself, along with her pupils, spent sleepless nights as a nurse at the beds of the seriously ill, assisted at operations, and visited Moscow slums. The sisters lived in the religious community itself, where they followed a monastic way of life without themselves being nuns. They gave temporary vows (for one, three, or six years, and only later for life) and had the option of leaving the convent to get married or of being tonsured directly to the small schema.

The noble work of the sisters of the Convent of Martha and Mary and the martyrdom of its superior served as the ideological impetus for the emergence of a multitude of such communities of mercy in the late 1980s and early 1990s throughout all of historical Russia.
The Sisterhood of Mercy dedicated to the Grand Duchess Elizabeth and the Nun Barbara opened in Kiev in 1998, founded by Fr. Roman Baranovsky, rector of the hospital church dedicated to St. Michael, first Metropolitan of Kiev. Now 145 sisters carry out their obediences at this church.

Their white garments with crosses can be seen as soon as one enters the grounds of the Alexandrov Hospital. Each is busy with numerous obediences.

From noon until late at night there is a line of people around the refectory church waiting to warm themselves and be fed. The sisters prepare and serve food to all comers.






The Psalter is read continuously in church. This is a fairly rare practice, normally performed only in monasteries and convents.



The sisters carry out their obediences in the church and refectory and visit the sick… The principle task of sisters of mercy is to help, comfort, and be with those needing help during difficult times.



Even if today the sisters do not need to remove wounded soldiers from the line of fire, their work has not become any easier. Just as before, their work multiplies good, bringing warmth to every heart.

As St. Inna, a senior sister, told ForUm, today there are around twenty communities of sisters of mercy active in Orthodox churches in Ukraine, the members of which care for the sick, feed and clothe the homeless, and provide religious education.
At the present time, these sisterhoods’ social projects receive no funding from the state, for which reason the sisters are forced to raise funds on their own.
“All of our funds come from the private donations of parishioners and people who want to help their neighbors,” explains Sister Inna. “For this, sisters go through the markets with donation boxes to collect offerings. This is one of our most difficult obediences. Today love and mercy are not a priority for people. These qualities of soul are not profitable, so the practical world rejects them. But it is thanks to such qualities of soul that a human being can remain a human being, able to love and sacrifice himself for his neighbor. The sisters explain to people that the funds collected are used for the needs of the suffering, people in even more difficult circumstances than their own.”
In order to have at least some source of regular income, the sisters opened a kiosk on the grounds of the church. The earnings go towards purchasing food and medicine for people seeking help.



The sisters also minister to the patients of the psychiatric hospital in Glevaha [outside Kiev] and regularly visit the Orthodox community in the women’s penal colony in Chernigov.
Today we are going with Sisters Catherine and Julia to the Alexandrov Hospital to check on Yuri, who yesterday had a difficult operation on his leg.
“Helping the sick is not simply a matter of turning them over on their beds or of bringing them food,” says Sister Catherine. “It is about helping people spiritually. If God has placed you on your sickbed, that is already a sign that you should review your whole life – since we are not meant to get sick, but do so because of sin. The sisters prepare Orthodox patients for Confession, invite priests, and bring holy water and spiritual literature. We have even had cases of people who wanted to accept the Orthodox faith and were baptized right in the hospital. The most important task of a sister of mercy is to help the ill to love their illnesses. When someone comes to terms with his illness ­– when he can say, ‘Lord, may Thy will be done’ – then there are cases when everything goes away without any further assistance.”
If someone without means enters the hospital, the sisterhood helps him to acquire the medications he needs.

Yuri had already been brought breakfast this morning, so now it was time for conversation and reading.



The life of mercy is not easy, just as their paths leading to it were not easy.
Sister Catherine has been fulfilling her obedience in the sisterhood for ten years already.
“First my youngest son died at the age of twenty-seven, and then my mother died. After that I started coming to this church. Hearing Fr. Roman’s preaching warmed my soul, so I reached out here to serve God. I left on a procession in September ten years ago, and I am still here,” she told ForUm.


Despite her youth, Julia has been a sister of mercy for four years now. With the rector’s blessing, she regularly travels to the Alexander Nevsky Compound in Jerusalem on obedience.
“Our sisters go there by rotation for three months,” she said. “They prepare food, clean, look after the orderliness of the compound, and greet pilgrims. Sometimes they lead tours. As is done here, they also read the Psalter continuously.”


Sr. Inna, the senior sister, has three children and her husband carries out his obedience in the skete.
“I had a completely normal life. I was raised in full atheism, inasmuch as my parents held high-ranking positions under the Soviet regime. It was the same in school: I participated in all the relevant rallies, speeches, and lessons of atheism. But my Orthodox genes nonetheless took hold. Orthodoxy has been in Rus’ for 1,000 years and in every family there are Orthodox people who have pleased God. By their prayers, the Lord leads us onto the path of salvation. We begin to look for the meaning of life and to feel dissatisfaction with what we see around us. Sorrows hasten this process of understanding. My first son has been seriously ill since childhood, but this was not the only thing that changed my life dramatically – although it likely hurried it along in the right direction. I always had an inner quest. One cannot live without faith; one will always believe in something. Even an atheist believes that there is no God, although his faith is meaningless.”


Sr. Inna, the senior sister, told us that any woman can become a sister of mercy, but that she is first required to pass through a trial period.
“Those sisters who come to us and say ‘I want to be a sister of mercy,’ generally look at this as completing some sort of workload. This is a Protestant approach to Orthodox social service,” she explains. “In Orthodoxy, sisterhoods are inextricably bound with spiritual growth. We do not help our neighbors simply for the sake of helping. It is more important for us to lead someone out of his state of helplessness, depression, and disbelief. The sister’s task is to reveal to a person the spiritual principles that led him to his state of distress. A sister’s trial period is a sort of novitiate to the sisterhood, and is unique for each person. During this period they receive training and attend spiritual discussions covering the principles of Orthodoxy. It is difficult even to imagine how much effort it takes the sisters to overcome their accustomed indifference, hardheartedness, and selfishness. After all, it is only by changing yourself that you become capable of changing others. Mercy is sacrifice. Self-sacrifice is very difficult, for it is the beginning of the love of God. It is when you give away your last piece of candy that Orthodoxy only just begins.”
Sister Inna insists that their sisterhood is only a school of sisters of mercy, among whom there is no genuine Elizabeth Feodorovna.

Today the sisters of mercy dream of the state creating social projects alongside the Orthodox Church, in which they would be able to take part. With such support they could create a community like the Martha and Mary Convent in Moscow and live near the church, open handiwork shops, and even open their own hospital, in which sisters with professional medical training could work.

For the time being, the heirs of Elizabeth Feodorovna’s great work continue their difficult everyday work, offering a good life to those in need.




Source: Pravmir

The Immaculate Conception: What About the Eastern Orthodox Churches?

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SOURCE:  National Catholic Register

One objection raised by some Protestants is this: If the Immaculate Conception is truly apostolic teaching, then why do the Eastern Orthodox Churches reject it? After all, those Churches trace their lineage to apostolic times just as the Catholic Church does. To answer that, we have to understand why the Roman Church developed her doctrine in the way she did and why the East did not take the same path.

Some people have the notion the Eastern Orthodox Churches reject the Immaculate Conception because a few early Eastern Fathers (Origen, Basil, and John Chrysostom) expressed a couple of doubts about Mary’s sinlessness. Origen thought that, during Christ’s Passion, the sword that pierced Mary’s soul was disbelief. Basil had the same notion. And John Chrysostom thought her guilty of ambition and pushiness in Matthew 12:46 (an incident we have already examined).

But the remarkable thing about these opinions is how isolated they turn out to be. Essentially, they demonstrate (once again) something about the development of doctrine that we’ve already seen in connection with the Trinity: The Catholic Church is not a monolith and her people, even very good people, sometimes voice in good faith ideas that end up departing from the orthodox norm. For the reality is that, apart from these three, the overwhelming consensus of the Fathers in both east and west is that Mary is “most pure,” (Liturgy of St. John Chrysostom) “formed without any stain,” (Proclus, Laudatio in S. Dei Gen. ort., I, 3) “all-Holy,”( Hippolytus, Against Beron and Helix, Frag VIII) “undefiled,” (Ibid) “spotless,”( Hippolytus, A Discourse on the End of the World) “immaculate of the immaculate,”( Origen, Homily 1) “inviolate and free from every stain of sin,”( Ambrose, Commentary on Psalm 118, 22–30) and created in a condition more sublime and glorious than all other natures.( Theodorus of Jerusalem in Mansi, XII, 1140) In short, for the Eastern Fathers, as for the Catholic Church, Mary is as St. Ephraim describes her:

Most holy Lady, Mother of God, alone most pure in soul and body, alone exceeding all perfection of purity . . . alone made in thy entirety the home of all the graces of the Most Holy Spirit, and hence exceeding beyond all compare even the angelic virtues in purity and sanctity of soul and body . . . my Lady most holy, all-pure, all-immaculate, all-stainless, all-undefiled, all-incorrupt, all inviolate spotless robe of Him Who clothes Himself with light as with a garment . . . flower unfading, purple woven by God, alone most immaculate (Ephraim the Syrian, Precationes ad Deiparam in Opp. Graec. Lat., III, 524– 37).

So if the Eastern Orthodox Churches ignored Origen, Basil, and Chrysostom when they speculated that Mary was sinful, why do they reject the Immaculate Conception? In a nutshell, they reject it because the Immaculate Conception is the answer to a number of questions the Eastern Christians were never much interested in asking. And if you don’t ask the questions, you don’t come up with the answers. But, as we shall see, that’s cold comfort for Evangelicals.

The Pelagian Controversy

Here’s the deal: In the fifth century, a question arose in the Western Church: “Are we sinners because we sin or do we sin because we are sinners?” A monk from Britain named Pelagius began to teach that we are only sinners because we sin, and so we can save ourselves simply by willing not to sin anymore. Jesus, said Pelagius, was primarily sent as a good example. Our task was to just grit our teeth and, through sheer will power, imitate him perfectly, thereby freeing ourselves from sin. This notion began to attract some Christians in western Europe because it appealed to a cultural imperative that approved of demanding high and heroic deeds from oneself. There was only one problem: Pelagianism wasn’t true—a fact proven in the Laboratory of Human Experience by everybody who has ever tried it.

The foe of Pelagianism was the great Father of the Western Church, Augustine of Hippo. Basing his argument on Paul’s teaching, Augustine reminded the Pelagians that, in truth, we sin because we are sinners, born of the fallen Adam. This is why, Augustine argued, the Gospel says, “[S]in came into the world through one man and death through sin, and so death spread to all men because all men sinned” (Rom. 5:12). And so, concluded Augustine (with the agreement of the Western bishops and the pope), Pelagius is disastrously wrong to claim that we can, on our own and without God’s aid, save ourselves from sin. For sin is, in its most fundamental reality, the lack of the life of God. And it’s nonsense to speak of restoring the lack of God’s life in our souls without God.

Now all of this was basically believed in the Eastern Orthodox Churches as well. Eastern Orthodox Christians read the same Pauline letters their Roman cousins read. But the Pelagian controversy never really affected the Eastern Churches. So the Eastern theologians never saw much point to closely defining just how it occurs that we are sinners, and therefore they never got around to fussing much about philosophical terms like “original sin.” The East simply tended to affirm the broad and mysterious statement that we are all sinners “in Adam” and left it at that.

Why does this matter? Because if you don’t have a concept of original sin threshed out and articulated as it has been in the West, then you don’t need to explain how it is that Mary isn’t affected by original sin. You can—and, until need arises, probably should —simply do what the Eastern Churches did: acclaim Mary as “Panagia” or “All Holy” (i.e. sinless), sing “Hail, O Bride and Maiden ever-pure!”( Akathist Hymn to the Blessed Virgin Mary) and leave it at that. That’s why there’s not much comfort for Evangelicals in the Eastern Orthodox Churches. For Eastern Orthodoxy doesn’t bother with the notion of original sin (which Evangelicals, relying on Catholic tradition, insist upon) while heaping the same accolades on Mary’s sinless life that Catholics do.

Russian Greek-Catholic Ordination in Siberia

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As reported on Rorate Caeli

November 8 of this year witnessed an extremely rare event: the priestly ordination, in Russia and according to the Byzantine Rite, of a Russian Orthodox convert to Catholicism. On this day, Fr. Deacon Pavel (Paul) Gladkov was ordained by Bishop Milan Šášik of the Carpatho-Rusyn Greek Catholic Eparchy of Mukachevo in the Latin-Rite Cathedral of the Transfiguration in Novosibirsk (in Siberia).



More photographs can be found on the website of the Catholic Church in Siberia (LINK).

The new priest was born into Russian Orthodoxy in 1982 and became Catholic in 1999. The ceremony itself was according to the Byzantine Rite with some elements of the Latin liturgical tradition (such as the prostration for the Litany of Saints, which has been adopted by some Eastern Catholics for their ordination rites.)


The new priest is now one of about 20 Greek Catholic priests serving the small but growing community of Greek Catholics in Russia, of whom only a minority -- sometimes called "Russian Orthodox United with Rome" -- worship according to the Russian tradition (the majority are from Ukraine and follow the Ukrainian Greek Catholic tradition). He is part of a minority (Russian Greek Catholics) in a minority (Greek Catholics) in a minority (Catholics) in Russia. (The vast majority of Catholics in Russia belong to the Latin Rite.) The Greek Catholic community in Russia is governed by Bishop Joseph Werth S.J. who is also the Latin-Rite Ordinary for the Diocese of the Transfiguration in Novosibirsk. (Bishop Werth is biritual and was present in Byzantine vestments at the ordination of Fr. Pavel Gladkov.)H/t Fides et Ratio and RCKVO.Ru, the website for Byzantine-Rite Catholics in Russia

29 Kasım 2012 Perşembe

Metropolitan Hilarion: Congratulations and Warnings to new Archbishop of Canterbury

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SOURCE:  Byzantine, TX

Metropolitan Hilarion, always a realist, offers congratulations and some strong words on where the Church believes the Anglicans have gone and are taking themselves with their deviations from Tradition.


(mospat.ru) - To the Right Rev. Justin Welby, Bishop of Durham,

Dear Brother and Lord Bishop,

I would like to extend to you wholehearted congratulations on your election as Head of one of the oldest episcopal chairs founded by St. Augustine of Canterbury in the 7th century.

You have been entrusted with the spiritual guidance of the entire Anglican Communion, a unique union of like-minded people, which, however diverse the forms of its existence in the world may be, needs one ‘steward of God’ (Tit. 1:7) the guardian of the faith and witness to the Truth (cf. Jn. 18:37).

The Russian Orthodox Church and the Churches of the Anglican Communion are bonded by age-old friendly relations initiated in the 15th century. For centuries, our Churches would preserve good and truly brotherly relations encouraged both by frequent mutual visits and established theological dialogue and certainly by a spirit of respect and love which used to accompany the meetings of our hierarchs, clergy and ordinary believers.

Regrettably, the late 20th century and the beginning of the third millennium have brought tangible difficulties in relations between the Russian Orthodox Church and the Churches of the Anglican Communion. The introduction female priesthood and now episcopate, the blessing of same-sex ‘unions’ and ‘marriages’, the ordination of homosexuals as pastors and bishops – all these innovations are seen by the Orthodox as deviations from the tradition of the Early Church, which increasingly estrange Anglicanism from the Orthodox Church and contribute to a further division of Christendom as a whole.

We hope that the voice of the Orthodox Church will be heard by the Church of England and Churches of the Anglican Communion, and good fraternal relationships between us will revive.

I wish you God’s help in your important work.

‘May the God of love and peace be with you’ (2 Cor. 13:11).

Metropolitan Hilarion of Volokolamsk

The Political Involvement of Deaf Chinese: The People's Republic of China

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Hello Everybody!

Please allow myself to welcome YOU again. My name is Toronja Williams and last month, I posted my blog entries explaining about my experiences at the University Presidential Inauguration Conference (UPIC) in Washington, DC. Currently, I am making the Deaf Perspective on International Politics a main focus in this blog segment, today.

It becomes critical that I cover about the political involvement of Deaf Chinese of the People's Republic of China as a more specific focus in this Deaf Perspective blog segment on International Politics. As a former scholar in the International Scholar Laureate Program (ISLP) Delegation on Diplomacy & International Relations in China in spring 2007, I visited cities in China such as Beijing, Xi’an and Shanghai. During my 15 days of duration there, I learned about the International Politics and China's role and impact in global affairs in several workshops and lectures sponsored by the Chinese colleges and universities and government programs. Thus, after attending these programs, they were all beneficial, informative and interesting to me.

One afternoon, I had the opportunity to visit the Ministry of Foreign Affairs of the People’s Republic of China. At this workshop, I asked the Minister of Foreign Affairs, Yang Jiechi questions about the Deaf participations in the political process in the country. He explained to me that, since the Deaf Chinese were unable to gain quality education and to secure qualified jobs, they were, therefore, unable to participate in the political process of convincing the government officials to change and to enact the laws. Most importantly, the Deaf Chinese did not have the right necessary amount of political information they needed in order to be part of the political process in their own country.
Many Deaf Chinese individuals were not aware about the importance of becoming more assertive and more proactive in forming and making political decisions in forums, schools, and governments as well.
In such a situation similar to this, they, most likely, became inactive in political process in other places such as the United Nations. Therefore, the Deaf Chinese were indeed suffering from inequality and inability to gain access to political information. I remember at one point, the internet did not have any political information accessible for internet users. This example showed how the government controlled the amount of political information that citizens could receive.

We need to come together as Deaf, Hearing, Americans and Chinese-Americans to exchange information about showing the Deaf Chinese the importance of becoming more politically involved in the political process in their countries. I look forward to share more of the general perspectives of the Deaf Chinese in China in the next coming days and to provide you with valuable information about the importance of helping the Deaf Chinese to seek and to gain political information in order for them to have a successful political turnout which would come from their political involvements. Finally, I leave enough space for everyone to opine here. Your voices, thoughts and opinions count!Stay healthy and come back again! Toronja-

President Obama's Health Care Address Will Be Live-Captioned Online

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Score one for accessibility in New Media world! Tonight's major "make-or-break" speech will be captioned.

Watch the Live Captioned Webcast of the President’s Health Care Address to Congress at

http://ncamftp.wgbh.org/bcb/presidentspeaks.html

Be sure to watch it and rate it. What do you think?? Debate health care as interested and involved participants that we all are.

I'm extremely pleased to see that steps are being taken to ensure greater accessibility in a modern age when we are becoming increasingly dependent on New Media. As with all changes, there are pros and cons to the hyper-connected world of blogging, twittering, vlogging, live-feeds, RSS, and all that. But if there is going to be change, we better make sure it's at least accessible.

Will you watching the address tonight? I will be!

- Leah

The White House Project's START Now Summit: Women’s Leaders for Nuclear Security- Part One

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I am PROUD to inform you that I have been accepted to attend The White House Project’s START Now Summit: Women’s Leaders for Nuclear Security (TWHP) in Washington, D.C. for two days from Monday, October 18th to Tuesday, October 19th. My purpose for attending this two-day intensive summit is because I wanted to learn about the urgency of the issue of nuclear security from high-level women experts such as the former United States CIA operations Officer, Deputy Assistant Secretary of Defense for Nuclear and the Missile Defense Policy and the Undersecretary for Arms Control and International Security at TWHP.

After attending the Monday’s programming event, it has just reinforced to me even more stronger of how important it is to demonstrate my leadership potential through effectively advocating for nuclear security policies in the national security and foreign policy organizations and think tanks. As a Deaf person, I find it so important to demonstrate my leadership potential to other powerful people, letting them know that I also feel that it is important to make critical decisions on complex issues surrounding nuclear disarmament in America and overseas. Today would also be a VERY interesting day so please stay tuned in for MORE of The White House Project’s START Now Summit news here!

Toronja-

Veterans' Day: Honoring the Special Troops

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Veterans’ Day is a special day. This day serves as a way to help remind us of the veterans, men and women, who served in the military: U.S. Army, Navy, Marine Corps, Air Force, and Coast Guard. These people served in the wars with courage and determination. Today, the Americans would like to thank them for their sacrifices, contribution and dedication for serving in the wars for the United States of America; everyday, we think of these people as people who give us inspiration and encouragement from their dedicating to the war efforts overseas. Finally, we the Deaf individuals, would like to thank and honor these people for serving in the military in the past and present on this very important day!

Toronja-

28 Kasım 2012 Çarşamba

OCA: Archbishop Tikhon elected Metropolitan of All America and Canada

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SOURCE:  OCA Website

His Eminence, Archbishop Tikhon, Archbishop of Philadelphia and Eastern Pennsylvania, was elected Primate of the Orthodox Church in America during the 17th All-American Council of the Orthodox Church in America at Holy Trinity Church here Tuesday, November 13, 2012.

Six hundred and sixty three hierarchs, clergy and lay delegates and observers representing OCA parishes across the US, Canada, and Mexico participated in the Council. Five hundred and ninety were eligible to vote.

The Council opened with the celebration of the Divine Liturgy and, at noon, the plenary session. After the celebration of a Service of Thanksgiving and the singing of the troparion invoking the Holy Spirit, Archpriest Eric G. Tosi, OCA Secretary, opened the plenary session.

“Christ grows brighter as we grow dimmer, as we approach the eternal light,” said His Eminence, Archbishop Nathaniel of Detroit and the Romanian Episcopate, Locum Tenens of the Metropolitan See, in his opening address. “And it is within this context that we gather today for one purpose: to glorify Father, Son and Holy Spirit… and to elect the Primate of the Orthodox Church in America.”

No single candidate received the required two-thirds margin on the first ballot. On the second ballot, His Eminence, Archbishop Tikhon of Philadelphia and Eastern Pennsylvania and His Grace, Bishop Michael of New York and New Jersey, received 317 and 355 votes respectively.

The members of the Holy Synod retired into the altar where they elected Archbishop Tikhon.

A photo gallery of Monday evening’s registration, Vespers and reception may be viewed here. A photo gallery of Tuesday’s Divine Liturgy and election may be viewed here. Additional information and photos will be posted as they become available.

Podcasts of the Council proceedings may be accessed on Ancient Faith Radio.

New bishop ordained to lead Carpatho-Russian Orthodox

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SOURCE:  Pittsburgh Post-Gazette



The newly ordainedBishop Gregory of Nyssa, formerly Father Gregory Tatsis, faces the congregationTuesday after receiving the Episcopal staff and mitre during his ordination asbishop for the American Carpatho-Russian Orthodox Diocese of the USA at Christthe Saviour Cathedral in Johnstown, Cambria County. To the right is ArchbishopDemetrios of America, who presided over the ceremony.
JOHNSTOWN, Pa. -- As chants of "Axios!" -- worthy -- filled Christ the Saviour Cathedral, a former research scientist who had become a Greek Orthodox priest and monk was ordained to lead the American Carpatho-Russian Orthodox Diocese of the USA.

"I pray that God will grant me the faith, wisdom and love to lead the flock entrusted to me all the way to Paradise," newly consecrated Bishop Gregory of Nyssa, 55, told the packed cathedral. "I have come to this diocese to serve you the people, not to have you serve me."

But he also came to challenge them, listing five priorities that he said the church must focus on.

The first was the spiritual care and retention of its youth, which he said might require change at the parish level. Statistically "6 out of 10 Orthodox young people will abandon Orthodoxy," he told them. "We must address this or we will disappear."

The North Carolina native was ordained in 2007 and has spent much of his ministry as a traveling preacher, confessor, retreat leader and youth coordinator in the Greek Orthodox Metropolis of Atlanta, which covers the Southeast. He promised to spend the next two years visiting all 81 Carpatho-Russian parishes across 13 states and Canada.

He was consecrated by Archbishop Demetrios of the Greek Orthodox Archdiocese of America with Greek Orthodox Metropolitans Alexios of Atlanta and Savas of Pittsburgh and two Ukrainian Orthodox bishops. Orthodox bishops don't use last names.

Carpatho-Russians trace their roots to the Carpathian mountains, spanning several nations in Central and Eastern Europe. Bishop Gregory was recruited across ethnic boundaries because the Carpatho-Russians didn't have an unmarried priest willing to be considered.

Married men can be Orthodox priests, but not bishops.

As the three-hour, 40-minute service began, a memorial to his beloved predecessor Metropolitan Nicholas, who died in March 2011, was reverently removed from near the cathedral's throne.

After his death the seven priests of the Carpatho-Russian consistory began searching for a successor among their 100 clergy. The few celibates asked not to be considered, said the Rev. Frank Miloro, chancellor of the diocese. "For some it was simply by virtue of age, others had a feeling of inability to rise to that office," he said.

They then asked Archbishop Demetrios, who was overseeing the diocese, for a recommendation. He called their attention to then-Father Gregory Tatsis, dean of Holy Trinity Greek Orthodox Cathedral in New Orleans. The Carpatho-Russians invited him to a series of get-acquainted sessions with clergy and parishioners. Then, with his permission, they sent his nomination to the Ecumenical Patriarchate of Constantinople -- modern Istanbul -- whose bishops elected him.

"He is a people person with a high degree of administrative skills and an expert homilist," Father Miloro said.

"Every bishop who has led this diocese has been the right bishop at the right time. We feel that is this is the working of the Holy Spirit and we firmly believe that now with this new bishop."

Bishop Gregory was born George Tatsis in Charlotte, N.C. He felt a call to the priesthood in his teens, but pursued medicine instead. After earning his pre-med degree at the University of North Carolina at Chapel Hill, he was rejected by medical schools. He embarked on a research career in cardiovascular medicine at the Carolinas Medical Center in Charlotte, becoming director of his department.

He remained active in church, teaching Sunday school, serving as a lay leader and helping to found a new parish in Charlotte. He was in his early 40s when he went on a mission trip to Alaska and again felt the call to priesthood.

"It was almost undeniable this time. I had to do what God was asking me to do," he said.

He studied at Holy Cross Greek Orthodox School of Theology in Boston, where he found strong parallels to his earlier research.

"For 20 years I was working on the physical aspects of the heart, and now I'm working on the spiritual aspects of the heart. There is a strong connection there."

He took monastic vows in Greece on January 17, 2007, and was ordained a priest 11 days later in Atlanta. Metropolitan Alexios made him a traveling preacher and confessor, also overseeing youth ministry.

In December 2010 he became a parish priest in Raleigh, N.C. Just six months later he was appointed to the cathedral in New Orleans.

Bishop Gregory said he has the disadvantage of not previously knowing the people of his new diocese, but he doesn't expect ethnicity to be a barrier.

"We are Americans, and we are Orthodox. Our faith is the same," he said. "Cultural differences are part of the beauty of who we are as people."
JOHNSTOWN, Pa. -- As chants of "Axios!" -- worthy -- filled Christ the Saviour Cathedral, a former research scientist who had become a Greek Orthodox priest and monk was ordained to lead the American Carpatho-Russian Orthodox Diocese of the USA.
"I pray that God will grant me the faith, wisdom and love to lead the flock entrusted to me all the way to Paradise," newly consecrated Bishop Gregory of Nyssa, 55, told the packed cathedral. "I have come to this diocese to serve you the people, not to have you serve me."
But he also came to challenge them, listing five priorities that he said the church must focus on.
The first was the spiritual care and retention of its youth, which he said might require change at the parish level. Statistically "6 out of 10 Orthodox young people will abandon Orthodoxy," he told them. "We must address this or we will disappear."
The North Carolina native was ordained in 2007 and has spent much of his ministry as a traveling preacher, confessor, retreat leader and youth coordinator in the Greek Orthodox Metropolis of Atlanta, which covers the Southeast. He promised to spend the next two years visiting all 81 Carpatho-Russian parishes across 13 states and Canada.
He was consecrated by Archbishop Demetrios of the Greek Orthodox Archdiocese of America with Greek Orthodox Metropolitans Alexios of Atlanta and Savas of Pittsburgh and two Ukrainian Orthodox bishops. Orthodox bishops don't use last names.
Carpatho-Russians trace their roots to the Carpathian mountains, spanning several nations in Central and Eastern Europe. Bishop Gregory was recruited across ethnic boundaries because the Carpatho-Russians didn't have an unmarried priest willing to be considered.
Married men can be Orthodox priests, but not bishops.
As the three-hour, 40-minute service began, a memorial to his beloved predecessor Metropolitan Nicholas, who died in March 2011, was reverently removed from near the cathedral's throne.
After his death the seven priests of the Carpatho-Russian consistory began searching for a successor among their 100 clergy. The few celibates asked not to be considered, said the Rev. Frank Miloro, chancellor of the diocese. "For some it was simply by virtue of age, others had a feeling of inability to rise to that office," he said.
They then asked Archbishop Demetrios, who was overseeing the diocese, for a recommendation. He called their attention to then-Father Gregory Tatsis, dean of Holy Trinity Greek Orthodox Cathedral in New Orleans. The Carpatho-Russians invited him to a series of get-acquainted sessions with clergy and parishioners. Then, with his permission, they sent his nomination to the Ecumenical Patriarchate of Constantinople -- modern Istanbul -- whose bishops elected him.
"He is a people person with a high degree of administrative skills and an expert homilist," Father Miloro said.
"Every bishop who has led this diocese has been the right bishop at the right time. We feel that is this is the working of the Holy Spirit and we firmly believe that now with this new bishop."
Bishop Gregory was born George Tatsis in Charlotte, N.C. He felt a call to the priesthood in his teens, but pursued medicine instead. After earning his pre-med degree at the University of North Carolina at Chapel Hill, he was rejected by medical schools. He embarked on a research career in cardiovascular medicine at the Carolinas Medical Center in Charlotte, becoming director of his department.
He remained active in church, teaching Sunday school, serving as a lay leader and helping to found a new parish in Charlotte. He was in his early 40s when he went on a mission trip to Alaska and again felt the call to priesthood.
"It was almost undeniable this time. I had to do what God was asking me to do," he said.
He studied at Holy Cross Greek Orthodox School of Theology in Boston, where he found strong parallels to his earlier research.
"For 20 years I was working on the physical aspects of the heart, and now I'm working on the spiritual aspects of the heart. There is a strong connection there."
He took monastic vows in Greece on January 17, 2007, and was ordained a priest 11 days later in Atlanta. Metropolitan Alexios made him a traveling preacher and confessor, also overseeing youth ministry.
In December 2010 he became a parish priest in Raleigh, N.C. Just six months later he was appointed to the cathedral in New Orleans.
Bishop Gregory said he has the disadvantage of not previously knowing the people of his new diocese, but he doesn't expect ethnicity to be a barrier.
"We are Americans, and we are Orthodox. Our faith is the same," he said. "Cultural differences are part of the beauty of who we are as people."


Read more: http://www.post-gazette.com/stories/local/state/new-bishop-ordained-to-lead-carpatho-russian-orthodox-663945/#ixzz2DWW1Ic78


Read more: http://www.post-gazette.com/stories/local/state/new-bishop-ordained-to-lead-carpatho-russian-orthodox-663945/#ixzz2DWVr8BtZ
By Ann Rodgers / Pittsburgh Post-Gazette JOHNSTOWN, Pa. -- As chants of "Axios!" -- worthy -- filled Christ the Saviour Cathedral, a former research scientist who had become a Greek Orthodox priest and monk was ordained to lead the American Carpatho-Russian Orthodox Diocese of the USA.
"I pray that God will grant me the faith, wisdom and love to lead the flock entrusted to me all the way to Paradise," newly consecrated Bishop Gregory of Nyssa, 55, told the packed cathedral. "I have come to this diocese to serve you the people, not to have you serve me."
But he also came to challenge them, listing five priorities that he said the church must focus on.
The first was the spiritual care and retention of its youth, which he said might require change at the parish level. Statistically "6 out of 10 Orthodox young people will abandon Orthodoxy," he told them. "We must address this or we will disappear."
The North Carolina native was ordained in 2007 and has spent much of his ministry as a traveling preacher, confessor, retreat leader and youth coordinator in the Greek Orthodox Metropolis of Atlanta, which covers the Southeast. He promised to spend the next two years visiting all 81 Carpatho-Russian parishes across 13 states and Canada.
He was consecrated by Archbishop Demetrios of the Greek Orthodox Archdiocese of America with Greek Orthodox Metropolitans Alexios of Atlanta and Savas of Pittsburgh and two Ukrainian Orthodox bishops. Orthodox bishops don't use last names.
Carpatho-Russians trace their roots to the Carpathian mountains, spanning several nations in Central and Eastern Europe. Bishop Gregory was recruited across ethnic boundaries because the Carpatho-Russians didn't have an unmarried priest willing to be considered.
Married men can be Orthodox priests, but not bishops.
As the three-hour, 40-minute service began, a memorial to his beloved predecessor Metropolitan Nicholas, who died in March 2011, was reverently removed from near the cathedral's throne.
After his death the seven priests of the Carpatho-Russian consistory began searching for a successor among their 100 clergy. The few celibates asked not to be considered, said the Rev. Frank Miloro, chancellor of the diocese. "For some it was simply by virtue of age, others had a feeling of inability to rise to that office," he said.
They then asked Archbishop Demetrios, who was overseeing the diocese, for a recommendation. He called their attention to then-Father Gregory Tatsis, dean of Holy Trinity Greek Orthodox Cathedral in New Orleans. The Carpatho-Russians invited him to a series of get-acquainted sessions with clergy and parishioners. Then, with his permission, they sent his nomination to the Ecumenical Patriarchate of Constantinople -- modern Istanbul -- whose bishops elected him.
"He is a people person with a high degree of administrative skills and an expert homilist," Father Miloro said.
"Every bishop who has led this diocese has been the right bishop at the right time. We feel that is this is the working of the Holy Spirit and we firmly believe that now with this new bishop."
Bishop Gregory was born George Tatsis in Charlotte, N.C. He felt a call to the priesthood in his teens, but pursued medicine instead. After earning his pre-med degree at the University of North Carolina at Chapel Hill, he was rejected by medical schools. He embarked on a research career in cardiovascular medicine at the Carolinas Medical Center in Charlotte, becoming director of his department.
He remained active in church, teaching Sunday school, serving as a lay leader and helping to found a new parish in Charlotte. He was in his early 40s when he went on a mission trip to Alaska and again felt the call to priesthood.
"It was almost undeniable this time. I had to do what God was asking me to do," he said.
He studied at Holy Cross Greek Orthodox School of Theology in Boston, where he found strong parallels to his earlier research.
"For 20 years I was working on the physical aspects of the heart, and now I'm working on the spiritual aspects of the heart. There is a strong connection there."
He took monastic vows in Greece on January 17, 2007, and was ordained a priest 11 days later in Atlanta. Metropolitan Alexios made him a traveling preacher and confessor, also overseeing youth ministry.
In December 2010 he became a parish priest in Raleigh, N.C. Just six months later he was appointed to the cathedral in New Orleans.
Bishop Gregory said he has the disadvantage of not previously knowing the people of his new diocese, but he doesn't expect ethnicity to be a barrier.
"We are Americans, and we are Orthodox. Our faith is the same," he said. "Cultural differences are part of the beauty of who we are as people."

Read more: http://www.post-gazette.com/stories/local/state/new-bishop-ordained-to-lead-carpatho-russian-orthodox-663945/#ixzz2DWVr8BtZ

The Political Involvement of Deaf Chinese: The People's Republic of China

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Hello Everybody!

Please allow myself to welcome YOU again. My name is Toronja Williams and last month, I posted my blog entries explaining about my experiences at the University Presidential Inauguration Conference (UPIC) in Washington, DC. Currently, I am making the Deaf Perspective on International Politics a main focus in this blog segment, today.

It becomes critical that I cover about the political involvement of Deaf Chinese of the People's Republic of China as a more specific focus in this Deaf Perspective blog segment on International Politics. As a former scholar in the International Scholar Laureate Program (ISLP) Delegation on Diplomacy & International Relations in China in spring 2007, I visited cities in China such as Beijing, Xi’an and Shanghai. During my 15 days of duration there, I learned about the International Politics and China's role and impact in global affairs in several workshops and lectures sponsored by the Chinese colleges and universities and government programs. Thus, after attending these programs, they were all beneficial, informative and interesting to me.

One afternoon, I had the opportunity to visit the Ministry of Foreign Affairs of the People’s Republic of China. At this workshop, I asked the Minister of Foreign Affairs, Yang Jiechi questions about the Deaf participations in the political process in the country. He explained to me that, since the Deaf Chinese were unable to gain quality education and to secure qualified jobs, they were, therefore, unable to participate in the political process of convincing the government officials to change and to enact the laws. Most importantly, the Deaf Chinese did not have the right necessary amount of political information they needed in order to be part of the political process in their own country.
Many Deaf Chinese individuals were not aware about the importance of becoming more assertive and more proactive in forming and making political decisions in forums, schools, and governments as well.
In such a situation similar to this, they, most likely, became inactive in political process in other places such as the United Nations. Therefore, the Deaf Chinese were indeed suffering from inequality and inability to gain access to political information. I remember at one point, the internet did not have any political information accessible for internet users. This example showed how the government controlled the amount of political information that citizens could receive.

We need to come together as Deaf, Hearing, Americans and Chinese-Americans to exchange information about showing the Deaf Chinese the importance of becoming more politically involved in the political process in their countries. I look forward to share more of the general perspectives of the Deaf Chinese in China in the next coming days and to provide you with valuable information about the importance of helping the Deaf Chinese to seek and to gain political information in order for them to have a successful political turnout which would come from their political involvements. Finally, I leave enough space for everyone to opine here. Your voices, thoughts and opinions count!Stay healthy and come back again! Toronja-

President Obama's Health Care Address Will Be Live-Captioned Online

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Score one for accessibility in New Media world! Tonight's major "make-or-break" speech will be captioned.

Watch the Live Captioned Webcast of the President’s Health Care Address to Congress at

http://ncamftp.wgbh.org/bcb/presidentspeaks.html

Be sure to watch it and rate it. What do you think?? Debate health care as interested and involved participants that we all are.

I'm extremely pleased to see that steps are being taken to ensure greater accessibility in a modern age when we are becoming increasingly dependent on New Media. As with all changes, there are pros and cons to the hyper-connected world of blogging, twittering, vlogging, live-feeds, RSS, and all that. But if there is going to be change, we better make sure it's at least accessible.

Will you watching the address tonight? I will be!

- Leah

Veterans' Day: Honoring the Special Troops

To contact us Click HERE
Veterans’ Day is a special day. This day serves as a way to help remind us of the veterans, men and women, who served in the military: U.S. Army, Navy, Marine Corps, Air Force, and Coast Guard. These people served in the wars with courage and determination. Today, the Americans would like to thank them for their sacrifices, contribution and dedication for serving in the wars for the United States of America; everyday, we think of these people as people who give us inspiration and encouragement from their dedicating to the war efforts overseas. Finally, we the Deaf individuals, would like to thank and honor these people for serving in the military in the past and present on this very important day!

Toronja-

27 Kasım 2012 Salı

Orthodox-Catholic Dialogue Issues Joint Statement On The Importance Of Sunday In The Lives Of Christians

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SOURCE:  Catholic Online

The pastoral statement on the importance of Sunday calls for Orthodox and Catholic Christians to recover the theological significance of a day that for many has become less a day of worship and family and more like an ordinary work day.


WASHINGTON, DC (USCCB) - The North American Orthodox-Catholic Theological Consultation issued an agreed statement on the importance of Sunday in the lives of Christians at its October 25-27 meeting at St. Paul's College in Washington. Archbishop Gregory M. Aymond of New Orleans and Metropolitan Methodios of Boston jointly chaired the meeting.

The pastoral statement on the importance of Sunday calls for Orthodox and Catholic Christians to recover the theological significance of a day that for many "has become less a day of worship and family and more like an ordinary work day." It ends with a call to clergy and laity "to work cooperatively within their communities to stress the importance of Sunday for worship and family." The full text of the statement is available online here.

Members also continued their discussion of the role of the laity in the Church. Father Theodore Pulcini, associate professor of religion at Dickinson College, Carlisle, Pennsylvania (Antiochian Orthodox), presented a paper, "Lay Charism and Ecclesial Renewal: The Orthodox Youth Movement's Revitalization of the Antiochian Patriarchate," and Jesuit Father Brian Daley (co-secretary), Catherine F. Huisking professor of theology at Notre Dame University, summarized the chapter "Expanding Lay Roles" in John L. Allen, Jr.'s The Future Church: How Ten Trends are Revolutionizing the Catholic Church.

The consultation also examined the place of marriage and celibacy in the lives of the clergy of the two churches. Father David Petras, spiritual director and professor of liturgy at the Byzantine Catholic Seminary of Sts. Cyril and Methodius in Pittsburgh, gave a paper entitled, "Presbyteral Celibacy: Church Discipline or Divine Revelation?" Father Patrick Viscuso of the Greek Orthodox Archdiocese of America presented a study, "Canonical Reflections on Clergy and Marriage." Vito Nicastro, Ph.D., associate director of the Office for Ecumenical and Interreligious Affairs, Archdiocese of Boston, shared his summary of two Italian-language books on this issue by Basilio Petrà.

Another session discussed major events in the lives of the two churches. The members also congratulated Father Brian Daley on his receiving the Ratzinger Prize for Theology from Pope Benedict XVI a few days earlier. The next meeting of the consultation is scheduled to take place from June 4-6, 2013, at St. Vladimir's Orthodox Seminary in Crestwood, New York.

Additional Orthodox members of the Consultation include Father Thomas FitzGerald, Th.D. (co-secretary), dean of the Holy Cross Greek Orthodox School of Theology in Brookline, Massachusetts; Bishop Alexander Golitzin of the Bulgarian Diocese of the Orthodox Church in America, Toledo, Ohio; Father Nicholas Apostola of the Romanian Orthodox Archdiocese in the Americas; Father John Erickson, former dean and professor of canon law and church history at St. Vladimir's Orthodox Theological Seminary in Crestwood, New York; Susan Ashbrook Harvey, Ph.D., of Brown University; Father James Dutko, pastor of St. Michael's Carpatho-Russian Orthodox Church in Binghamton, New York; Paul Meyendorff, Ph.D., Alexander Schmemann professor of liturgical theology and editor of St. Vladimir's Theological Quarterly, Crestwood, New York; Despina D. Prassas, Ph.D., of Providence College in Providence, Rhode Island; Robert Haddad, Ph.D., Sophia Smith professor emeritus of history at Smith College in Northampton, Massachusetts; and Father Robert Stephanopoulos, pastor emeritus of the Greek Orthodox Archdiocesan Cathedral of the Holy Trinity, New York.

Additional Catholic members are Thomas Bird, Ph.D., of Queens College, City University of New York, Flushing, New York; Sylvain Destrempes, Ph.D., faculty of the Grand Seminaire in Montreal; Chorbishop John D. Faris, pastor of St. Louis Gonzaga Maronite Church in Utica, New York; Father Peter Galadza, Kule Family professor of liturgy at the Metropolitan Andrey Sheptytsky Institute of Eastern Christian Studies, Ottawa; Father John Galvin, professor of Systematic Theology, The Catholic University of America (CUA); Father Sidney Griffith, professor in the Department of Semitic and Egyptian Languages and Literatures, CUA; Father Joseph Komonchak, professor emeritus of religious studies, CUA; Msgr. Paul McPartlan, Carl J. Peter professor of systematic theology and ecumenism, CUA; Sister of Charity of Leavenworth Susan K. Wood of Marquette University; and Paulist Father Ronald Roberson, Ph.D., associate director of the U.S. Conference of Catholic Bishops' (USCCB) Secretariat for Ecumenical and Interreligious Affairs, staff.

The North American Orthodox-Catholic Theological Consultation is sponsored by the Committee for Ecumenical Relations of the Assembly of Canonical Orthodox Bishops of North and Central America, the USCCB Committee for Ecumenical and Interreligious Affairs, and the Canadian Conference of Catholic Bishops. Its statements are available here and here.

Ecumenical Patriarch Names Condition for Unification of Ukrainian Churches in One National Church

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SOURCE:  RISU

During a one-hour meeting between Patriarch Bartholomew I of Constantinople and the Director of Cultural and Ethnic and Plitical Studies of the Interregional Academy of HR Management, literary critic Vasyl Yaremenko, in Istanbul, the participants discussed the unification of Ukrainian churches.

The meeting was held on the occasion of the publication of the Lutsk Gospel, a unique monument of the time of the Kyivan Rus, when Byzantium was our spiritual center and Constantinople was viewed as the ideological capital. Therefore, the Lutsk Gospel is evidence of the direct connection with the Byzantine Patriarchate, the Mother Church of the Ukrainian Church.

The literary critic described the meeting to umoloda.kiev.ua. According to him, the main subject was the building of the church in Ukraine.

“I said: during your visit to Ukraine in 2009 you said that that you will pray that God grants Ukraine an independent natioanl church. How are the 'talks' with God going in this regard and are your prayers heard and what should we expect in the near future? This question is very urgent in Ukraine and the part of the Ukrainian intellectuals represented by me is especially interested in it. He smiled and said that the talks are going on. And that prayers are being said. The patriarch said that he firmly believes that the Ukrainian Churches will unite and Ukraine will have its one national church in the nearest future (meaning the nearest years). He said they could have united a long time ago but there was no application submitted with regard to granting the church the status of a national one. Joint actions of the church hierarchs and the president as the head of the state are necessary for that. Upon such an application from Ukraine, the question will be considered by the Synod. But we received no requests from anyone, he stressed. We do hear the voice from below, from the believers like yours now. But no official application has been submitted,” reads the interview.

Vasyl Yaremenko learned from the patriarch’s entourage that an ecumenical Orthodox council has been prepared for decades. “Ten questions will be submitted for its consideration according to the consensus. Eight of them have been agreed upon and two remain open. They concern pentarchy, that is, the government of the Orthodox world by five patriarchs.”

In the interview, Yaremenko said that when Alexis stated that Ukraine is Moscow’s canonical territory and Kirill repeated it, four Patriarchs publicly stated that it is not a canonical territory of the Russian Church according to the Canons. The Kyivan Metropolitanate accepted Christianity from Byzantine, and later, when Moscow was granted the patriarchate, the question of a transfer of the jurisdiction was never raised. Therefore, Ukraine is a canonical territory of the Patriarchate of Constantinople.

The scholar stressed that he understood from the conversation with Patriarch Bartholomew I that political will of the state’s leaders is needed. Without it we will never have our own unified church.

Croatian Greek-Catholics meet for their 400th anniversary

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SOURCE:  Croatian Times

Bishop Nikola Kekic
The annual meeting of the Eastern Rite Catholic bishops on the occasion of the 400th anniversary of the Greek-Catholic church in Croatia opened on Friday in Zagreb.

The bishops representing 14 Eastern Rite Catholic churches in Europe will address the following issues: the Second Vatican Council and the Eastern Catholic Churches, the Catechism of the Ukrainian Greek-Catholic Church; Code of Oriental Canon Law and celebrations scheduled for the Year of Faith in the Eastern Catholic Churches.

On Saturday the participants will meet the President of the Republic of Croatia, Ivo Josipovic. They will then go on a pilgrimage to the National Shrine of the "Mother of God" in Marija Bistrica, Radio Vatican reports.

The work will end on Sunday 25, with a Mass according to the rite in the eastern Greek-Catholic Cathedral of the Holy Trinity in Krizevci, which will be broadcast live on Croatian National Television.

Christians and Muslims Show Unity and Solidarity in the Midst of Violence

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Act of Vandalism in Syrian Church Prompts 'Miracle of Reconciliation'

QARA, Syria, NOV. 23, 2012 (SOURCE: Zenit.org).- An act of vandalism in the Syrian town of Qara has changed into a story of forgiveness and reconciliation.

According to a Fides News Agency report, the 6thcentury church of Saints Sergius and Bacchus, located in the diocese of Homs in Western Syria was desecrated by vandals on November 19th. The thieves stole over twenty 18thand 19thcentury icons, ancient manuscripts and vestments. The altar of the church was also desecrated and a 12thcentury fresco of the "Madonna del Latte" was ruined during the theft.

As news of the vandalism spread throughout Qara, which is under the control of Syrian opposition forces, a strong solidarity movement developed. Heads of families, tribal leaders, Muslim leaders and other denominations came to visit the church to express their solidarity towards the Greek Catholic priest Fr. Georges Luis. Christians and Muslims in Qara also gathered in prayer vigils, displaying a sign of unity in the aftermath of the theft.

According to Fides, Greek-Orthodox Patriarch Ignatius IV Hazim and Greek-Catholic Patriarch Gregorios III Laham urged both the government and the opposition to ensure security in the country that "is sinking into chaos" due to the acts of banditry, kidnappings, assaults, massacres, bombings of residential areas.

'Miracle' of Reconciliation

An unexpected turn of events took place on November 21, the feast of the Presentation of the Virgin in the Temple, which was regarded by the local community as nothing short of "a miracle."

In the morning, a truck with masked men arrived at the Church and asked to meet Fr. Georges. The Greek Orthodox priest explained to Fides what the men told him: "We do not appreciate what our companions have done. Please forgive us. We are one community, one people, one nation. Your safety is ours. You are under our responsibility."

Most of the stolen items - otherwise destined for the market of smuggling - were returned, with great joy and relief on behalf of everyone. Fr. Georges served Arabic coffee to the guests and many other people in the neighborhood joined the convivial moment.

The locals celebrated by offering cakes in the street, regarding the events that transpired as "blessed and favored."

Critics find UN contraception push harmful to women

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By Carl Bunderson
 
The world's population reached 7 billion on October 31, 2011 (UN Photo-Rick Bajornas.)
.- A United Nations population report calling for global contraceptive access has drawn fire from doctors and pro-life advocates who say the funding would better spent preventing maternal deaths.

“A push to increase spending on contraceptives in developing countries by the United Nations Population Fund is at best misguided, and at worst harmful to women and families,” Dr. John F. Brehany, executive director of Catholic Medical Association, told CNA Nov. 15.

On Nov. 14, the United Nations Population Fund released its annual report on the “State of World Population.”

This year's report – titled “By Choice, Not By Chance” – links family planning to international development, declares it a global “right” for women, and calls for the removal of any social and financial obstacles to it.

UNFPA included some population control advocacy and depicted access to family planning as a “sound economic investment.” It also claims that the use of contraceptives will “improve” global health.

Dr. Brehany countered, however, that oral contraceptive pills “negatively impact women's health in significant ways – by increasing the incidence of breast cancer, strokes, and STDs.”

He also pointed out that an article in the January issue of 'The Lancet Infectious Diseases' found that the use of injectable contraceptives in Africa has been shown to double the risk of HIV infection.

“Women’s greatest needs,” he said, “are for education and healthcare resources for prenatal care, safe childbirth, and general health. Providing resources for natural methods of fertility awareness and regulation are not only cheaper than artificial contraceptives, they are better for women's health and for the stability of marriages.”

The UNFPA report summary said family planning is “almost universally recognized as an intrinsic right” that should be “available to all.” It said family planning should be promoted as “a right” which enables “a whole range of other rights.”

Wendy Wright, an official at the Catholic Family and Human Rights Institute and former head of  Concerned Women for America, called this “ludicrous.”

“The UN doesn't have the authority to declare contraception a human right, but particularly an agency of the UN doesn't have the right to declare something a human right; it debases the entire concept of human rights, to declare a commodity or a product a human right,” she said in a Nov. 15 interview with CNA.

“The UN hasn't declared food a human right, and yet we need food to survive. So its ludicrous to think that  contraception would be a human right when the most necessary items for survival have not been considered human rights.”

Catholic Family and Human Rights Institute president, Austin Ruse, stated that “it is precisely such debasement of authentic human rights which puts people in the developing world in grave danger. Human rights are about freedom of religion, democratic self-determination, freedom of assembly.”

Wright considers the United Nations Population Fund's claim that “its products and services should be universally available and paid for by others” to be “crass self interest.”

She also pointed out that “many countries are experiencing depopulation. Sadly, the UNFPA does not recognize the current status of the world's population, and that the most serious problems are ones of depopulation, not over-population.”

The report further claims that meeting the need for family planning for its estimate of 222 million women who lack it would cost some $8.1 billion every year.

Wright said that in light of the current fiscal crisis being experienced by most nations, “right now seems to be a bizarre time for UNFPA to be claiming that its pet project ought to be getting an additional $8 billion a year.”

26 Kasım 2012 Pazartesi

The White House Project's START Now Summit: Women’s Leaders for Nuclear Security- Part One

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I am PROUD to inform you that I have been accepted to attend The White House Project’s START Now Summit: Women’s Leaders for Nuclear Security (TWHP) in Washington, D.C. for two days from Monday, October 18th to Tuesday, October 19th. My purpose for attending this two-day intensive summit is because I wanted to learn about the urgency of the issue of nuclear security from high-level women experts such as the former United States CIA operations Officer, Deputy Assistant Secretary of Defense for Nuclear and the Missile Defense Policy and the Undersecretary for Arms Control and International Security at TWHP.

After attending the Monday’s programming event, it has just reinforced to me even more stronger of how important it is to demonstrate my leadership potential through effectively advocating for nuclear security policies in the national security and foreign policy organizations and think tanks. As a Deaf person, I find it so important to demonstrate my leadership potential to other powerful people, letting them know that I also feel that it is important to make critical decisions on complex issues surrounding nuclear disarmament in America and overseas. Today would also be a VERY interesting day so please stay tuned in for MORE of The White House Project’s START Now Summit news here!

Toronja-